This article was originally published by The Mennonite

Is God in popular music?

Mediaculture: Reflections on the effect of media and culture on our faith

When or if we think about popular music, we may not usually think about whether or how God is present in it or what it might have to say to us. But three new books help us do just that.

Broken Hallelujahs: Why Popular Music Matters to Those Seeking God by Christian Scharen (Brazos Press, 2011, $17.99) looks at “the paradoxical nature of human hope and despair, joy and suffering, and the ways God is revealed in the midst of it all—from various points of view, including Leonard Cohen, the blues and Scripture.”

Scharen quotes a line from a Cohen song that reads, “there is a crack in everything / that’s how the light gets in.” Music often reveals the cracks in life, the sorrows we experience, but also hints at light, at redemption.

As the Psalms often express both the sorrows and the joys of the Psalmist, so popular music can serve that function. Thomas Dorsey, who wrote “Precious Lord,” saw “a profound connection between the blues and church, rooted as they both are in what it means to be human, to cry out in the depths of our being in response to the circumstances of life.”

At the root of all good art, including music, is honesty. Scharen quotes Bono of U2: “The most important element in painting a picture, writing a song, making a movie, whatever, is that it is truthful, a version of the truth as you see it.”

Unfortunately, many Christians use what Scharen calls “checklist Christianity,” a constricted imagination that simply counts the number of “bad words” in a song or tries to measure it against Christian doctrine.

Scharen calls us to first give ourselves to the song and let it speak to us. He quotes C.S. Lewis, who wrote that we “are so busy doing things with the work [of art] that we give it too little chance to work on us. Thus increasingly we meet only ourselves.”

Two other recent books follow similar themes while exploring other artists. In Hip-Hop Redemption: Finding God in the Rhythm and the Rhyme (BakerAcademic, 2011, $17.99), Ralph Basui Watkins explores the history and influence of hip-hop and asks how God is present in this music.

Kicking at the Darkness: Bruce Cockburn and the Christian Imagination by Brian J. Walsh (Brazos Press, 2011, $18.99) engage the work of the popular Canadian (and Christian) singer-songwriter and how entering the world of his songs “is so helpful in the shaping of … a Christian imagination.”

Both authors also sound the theme of truthtelling in art. Walsh quotes Cockburn: “If you’re an artist, you’re immediately put in a position of opposition to mainstream society, because you are trying to tell the truth.”

This also puts the artist in the role of a prophet. Watkins asks, “What if God is actually using hip-hop and its young artists to speak prophetically to the church and call her to task?”

“Prophets are visionaries who discern the times,” writes Walsh. They, like many artists, describe what is happening and may speak judgment. As one Cockburn song says, “The trouble with normal / is it always gets worse.”

But art can also be redemptive. Watkins writes, “The redemptive principle in hip-hop is rooted in the truth in the stories that artists tell as they resonate with both their own lived experience and that of their listeners.”

All three authors emphasize listening to the music and let it speak before judging it. As we listen, it may reward us to also listen to the cries of people and for God’s healing voice.

Gordon Houser is associate editor of The Mennonite.

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