The December issue was uplifting, en­couraging and broadminded. I grew up Mennonite, and while my husband and I now belong to a Presbyterian Church (U.S.A.)

It was interesting to read the editorial and news article (December) about Mosaic Mennonite Conference’s consideration of withdrawing membership from Mennonite Church USA in favor

I appreciated Lisa Schirch’s reflection on her experience at the “AI Ethics for Peace” gathering at the Peace Park in Hiroshima, Japan (November). Not only

As a member of a small Mennonite congregation, I found the “Small and thriving” articles (November) very interesting. The editorial, “Little flocks with shining lamps,”

In the name Mennonite Church USA, here is what the letters U, S and A have come stand for: U is for Unforbearing. Liberals did

I was deeply moved by Conrad L. Kanagy’s column, “How do I move from death to life?” (October). My divorce and recovery from it are

America is not a Christian nation. It never was a Christian nation. Christianity died, institutionally, when it became Christendom with its fourth-century marriage to Rome.

Gerald Mast’s letter (“Merging, then dividing,” October) deserves a few additional comments. First, he is right to point out that ending up with (at least)

I went to artificial intelligence (ChatGPT) to see what it would say about Jesus and nonviolence. I asked: “It has been asserted that Jesus lived,

Thank you for the article about ­Irina ­Unruh’s book, Where the Poplars Grow (“Family’s story holds its secrets,” Octo­ber). I trust her work will make

Sarah Kehrberg (“Be the bigger person,” September) writes of breaking ties, and the pain almost jumps from the page. She writes about the “god of