Dressed in a clerical collar and posing no threat, I was shot in the leg with a pepper ball by Illinois State Police while protesting outside the United States Immigration and Customs Enforcement facility in Broadview, Illinois, on Nov. 1.
When friends mention some new Christian artwork, movie or novel, I confess my first thought is usually, “I wonder how bad it is.”
At the 14th General Assembly of the World Evangelical Alliance, held in Seoul, South Korea, the last week of October, Jack Sara pondered what he called a generational and geographical shift in the global evangelical Christian landscape.
It has been called many things — a protest, a movement, a civic awakening — but at its core, the “No Kings” moment in the United States has been something deeper: a moral rebellion against idolatry.
I rarely wear a shirt with a clerical collar — or anything else that indicates I’m ordained clergy. In my little Mennonite congregation, everyone knows I’m their pastor, and besides, among the priesthood of all believers, we are all called, and I don’t want to look pretentious.
Polls and surveys note the largest trend in American Christianity today is the rise of nondenominational churches. Why? And why now?
Amos was not a professional prophet, but an uneducated shepherd who preached social justice and denounced exploitation of the poor by the rich. He was especially harsh on the rulers, priests and upper classes.