To many of us more conservative-minded Anabaptists, the recent resolutions passed by Mennonite Church USA delegates are not a matter of a “culture-war dispute” (as

Sherah-Leigh Gerber (who resigned as a regional pastor in Ohio Conference of Mennonite Church USA, AW, Nov. 25) was an associate pastor at Harrisonburg Mennonite

Thank you, Deb Byler, for your exemplary service among the Kekchi of Guatemala (“Opening the way for women to lead,” Nov. 25). I remember you

“Why I dress simply” by Lucinda Kinsinger (Nov. 4) was a breath of fresh air in your publication and in a world of fashion and

Thank you for bringing attention to the inequities in mainstream society’s attitudes and practices toward the American-Russian proxy war in Ukraine and the continued oppression

I have been mourning the disintegration of our denomination. How could this be happening to a peace church? I remember the way a bishop saved

I put these words together as a kind of confessional: I am a privileged white male, I have no needs today.  My coffee beans are shipped from afar, and likewise my chocolate bar.

I agree with Don Blosser (Letters, Oct. 14) that the name “Anabaptist Bible” [a new publishing project; see update on page 17] feels awkward.

This is my first experience with your content, and I must say I loved it (“Jesus and the New Testament on killing,” by Ronald J.

The Oct. 14 issue (“Digital technologies: threat to Amish life?”) is an example of why some of the Amish survivors I’ve met in my line of work have absolute red-hot rage at “mainstream” Mennonites.

My congregation, Waterloo-Kitchener United Mennonite Church, has changed from a membership of 380 in the 1950s to an attendance of 35 nowadays.