This article was originally published by The Mennonite

Imagining a new world at Women Doing Theology 2018

Photo: Carolina Hinojosa-Cisneros presents her talk, “A Theo(poetic) Revolution: The Language of Liberation,” at the 2018 Women Doing Theology conference in Elkhart, Indiana. Photo by Kayla Berkey.

“Wipe away all tears for the dawn draws near, and the world is about to turn.” Over 200 people from across North America filled the Chapel of the Sermon of the Mount with these lyrics, singing and dancing the “Canticle of the Turning” at the third biennial Women Doing Theology (WDT) conference. The conference, which took place Nov. 8-10 at Anabaptist Mennonite Seminary (AMBS), explored the theme “Talkin’ Bout a Revolution: Dialogue, Practice and the Work of Liberation.”

“Revolution is something turning around,” said Malinda Elizabeth Berry, a professor at AMBS, at the opening session. “But revolution has another meaning: revolution is when the way things are gives way to a new world order.”

The speakers at the 2018 Women Doing Theology conference, from left, Yvette Blair, Malinda Elizabeth Berry and Carolina Hinojosa-Cisneros. Photo by Kayla Berkey.

The WDT conference sought to make space for imagining a new world by creating a set of community commitments that invited participants before and throughout the conference to collectively center the margins and create space for those whose voices have historically been on the margins, to find comfort with discomfort, to bring their whole selves and foster space where others could feel safe enough to be authentic, to name hard things, and to extend grace and space to create healthy boundaries between each other.

“Women Doing Theology was a beautiful example of what happens when we create space for people to bring their whole selves into a room and vulnerably and carefully offer what they’ve got,” said Jenny Castro, coordinator of Mennonite Church USA’s (MC USA) Women in Leadership. Castro, Chantelle Todman Moore and Melissa Florer-Bixler, members of the WIL Steering Committee, organized the conference.

Among the more than 50 workshops and papers presented during breakout sessions, topics ranged from revisiting women in the Bible to imagining liberatory futures to song and movement practices. In an attempt to provide safer spaces that could allow people to “bring their whole selves,” autonomous spaces were organized for women of color, Spanish-speakers, queer people and people with disabilities. Whiteness and men’s accountability spaces were also available.

Revelation and revolution

Joanne Gallardo, left, leads singing during a worship session of the 2018 Women Doing Theology conference. Photo by Kayla Berkey.

In the conference’s first session, Berry spoke about the theological work of turning the world around through revelation and revolution. She built an “altar of intention” during her talk, adding items including a Bible and stuffed animals to symbolize ideas that have been central to her understanding of this work, including nonviolent communication, The Circle Way and intersectionality.

Berry described “revelation” as a point of communication where theological speech begins. “This gap between the way that God wants the world to be and the way the world is, is revelation,” she said.

Revolution, she said, is both a turning movement like the orbit of the earth, and a giving way into the new world order. “The earth keeps turning. The revolution’s never over.”

Shout from the margins

“I am here to issue a prophetic call that it is time to shout from the margins,” said Yvette Blair, a womanist preacher and co-founder of The Gathering: A Womanist Church in Dallas, Texas, and the speaker in the second large group session.

She encouraged the audience to use their “outside voices” as a way to show up and speak out against racist and patriarchal structures. “It is in the margins where fruitful ministry occurs,” she said, describing that some leaders have used Christianity as a tool of oppression.

“The church—the one that has historically been an agent for social justice—is either suffering from spiritual laryngitis or is benefiting from the status quo,” Blair said.

She challenged the group to question who the marginalized are among them.

“This is not the time for the church to be still,” Blair said. “This is a moment for re-engaging in the social justice-civil rights movement that began with Jesus.”

The language of liberation

Carolina Hinojosa-Cisneros, a Tejana poet, writer and speaker, introduced theopoetics as the language of liberation in the third large group session. She traced the beginnings of poetry back to Enheduanna, a Sumerian woman and the first known poet in the world, pointing out that women, black and indigenous people were doing theopoetics long before the term was coined in 1971.

“Theopoetics is a decolonial reimagining of our Creator, God,” said Hinojosa-Cisneros. “When the church can’t supply the language for what our experience is and what our liberation looks like, enter theopoetics.”

Hinojosa-Cisneros shared several poems in English and Spanish by Central American poets.

“Poetry was first an oral tradition and has been the language of resistance,” Hinojosa-Cisneros said. “Hope comes from breaking the normative. Hope is born from resistance.”

Called by name

Worship sessions throughout the conference included music, scripture, poetry, communion, sound and meditation, inviting attendees into several ways of experiencing God’s Spirit at work. During the final worship session, four readers took turns calling the names of women into the space, beginning with biblical women such as Hagar and the unnamed women who came with Jesus to Galilee, then prominent historical women like Sojourner Truth and Dorothy Day, and they continued by naming every person in attendance at the conference.

“The Spirit is at work in us, planting the seeds,” said Lorie Hershey, a WDT worship leader. “Together with God and each other, we will create a new world.”

In this large group session, Berry, Blair and Hinojosa-Cisneros explored the importance of community and lament, answered questions from the audience and expressed gratitude for the space created by WDT.

“Together we followed the movement of God’s Spirit and created an experience that we all have been longing for ― something many of us have been missing in the context of church,” said Castro. “It was beautiful and honest, messy and imperfect. But it was sacred.”

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